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Throughout their entire lives, everyone is at war with an enemy, the extent of whose strength and influence they perhaps fail to fully comprehend. Those who are constantly in conflict with others, who always believe that violence is the answer, who take pleasure in brutality, murder, chaos and anarchy, in short, those who harm the peace and security of the world, have lost the war against this foe, whether they realize it or not, and have fallen under his control. This most dangerous enemy is the Devil, described to us in all his aspects by God in the Qur’an.
The hadiths of the Prophet Muhammad (saas) also mention that, during the end times, a devilish power called the Antichrist (Dajjal) will emerge, one of whose most important attributes will be that he disrupts the peace and order of mankind. From the hadiths, one would ordinarily think of him as an individual. However, as well as an individual, it can also be an ideology that tends towards violence and savagery, possesses devilish characteristics, and inflicts suffering on mankind.
One of the most frequently employed methods that the movement in question resorts to, in order to achieve its aims, is acts of violence and terrorism aimed at the innocent. In other words, terrorism is the most prominent element of the way of the Antichrist. That element is employed by the disciples of the system, in hysteria and rage, as if it were a holy rite.
The wars, conflicts, acts of brutal terrorism, slaughter and acts of genocide that still go on in various parts of the world today, are the work of the Antichrist. The main aim of that system is to turn people away from religious belief, proper morality, love, and to turn them into uncompassionate and aggressive creatures that take pleasure in savagery and violence, and thus turn the whole world into a battleground. However, it must never be forgotten that this plan will not succeed. That is a promise made by God to the believers.
Say: “Truth has come and falsehood has vanished. Falsehood is always bound to vanish.” (Qur’an, 17: 81)
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Bu eser 1.990 kez incelendi.
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